Animal Protection Decision Essay

In Why Do Species Matter? , Lilly-Marlene Russow argues that homo have a moral obligation to protect and to ensure the proceed earth of things of esthetical care for which includes some(prenominal) but not unavoidably whole animals. In this paper, I will argue that the subjectiveness knotted in take out aesthetic harbor makes it an insufficient element for determining moral obligation to the protection and preservation of some animals.Russow begins the argument by separating humanitys obligations toward species from obligations to individual components of a species. This is to allow consistency with the condemnation of speciesism. Russow admits that by protecting individual animals we whitethorn, as a byproduct, protect some endangered species but members of the endangered species should be treated no differently than those of a flourishing one. She states that the concept of having interests, as it relates to determining nurture, cannot be utilize to species but rat her only to individual animals.Russow then uses s everal mental test possibilitys to draw some conclusions about humanitys confusion round what a species really is and what it is about certain species that we argon trying to sustain or, in some cases, we do not c ar to preserve. Next, Russow provides objections to three tralatitious arguments for why species do matter. The first is the argument for stewardship which Russow dismisses due to its assumption that species are valuable. The second is the argument for extrinsic value of species regarding their contribution to big take in of life.Russow objects to three different extrinsic value perspectives by 1) stating that we cannot use a species declination as a sign that populace are doing something wrong because that cannot account for unforeseen events, 2) stating that not every species is infallible for ecological stability, and 3) denying the evolutionary chain argument because extinction and development of species are bot h part of evolution. The third argument objected to by Russow is the argument for inseparable value. Ironically, Russows main objection to this argument is the same objection that debunks her protest argument.What gives intrinsic value? How much intrinsic value does something have? cut into intrinsic value further, Russow objects the biodiversity view claiming if diversity is virtuous than we would be make to create as many new species as possible, however unsatisfying they may be. She also objects to the aesthetic value view of species in that former(a) benefits, such as economic, may override aesthetic value of a species. However, Russow does consider that the aesthetic value view is correct but must be applied more granularly to individual members of species.Russow argues that humans value the esthetics presented by a single member of a species, not the species itself freehanded the example of valuing the beauty of a specific Bengal tiger we might chance but not the speci es Panthera tigris. She also argues that we value the continued existence of individuals akin that which sounds very similar to species. This is odd since the argument for aesthetic value related to species was previously objected by Russow. I argue that aesthetic value is a very subjective concept that is incapable of providing information that would be useful in determining the fate of some animals.Furthermore, aesthetic value is not an appropriate measure for making any relative comparisons to separate individuals aesthetic value or other worldly good things or benefits in beau monde to make logical decisions concerning the individuals in question. Much like the case of inherent value, there is not a reliable method acting for determining what has aesthetic value or not. Russow uses the rarity of encountering a member of a species and the desire to see a member of a species over again as possible qualifiers for assigning aesthetic value. Other factors include beauty, thought -provoking environmental adaptations, and awesomeness.However, not all humans are going to piece of work these factors equally when determining aesthetic value of an animal. For instance, using Russows suit 1 as an example, one person may admire the excerpt techniques of the snail darter enough to protest the building of the dam era another person may not care at all about the snail darters existence because they are unholy and unnecessary. One objection to my argument concerning the subjectivity of aesthetic value may be an appeal to the majority. Opponents may draw a comparison to the case of moral good and evil.A heavy majority of people believe that murder is wrong. Society suss outs murderers are immoral and governs accordingly. Therefore, if many people find something to be beautiful that a minority finds ugly, the case might be made that the minority is incorrect or somehow lacks the proper aesthetic judgment to make a proper determination of the things value. To tackl e this argument, I look no further than my own home. My married woman is ophidiophobic, i. e. she has an irrational fear of snakes. I on the other hand greatly admire the beauty and intrigue of snakes.If there were a vote to be made on whether to annihilate a rare species of snakes in order to develop the land which they reside, I would most likely vote against. Conversely, my married woman would rally supporters and be first in line to vote for eradicating the snakes scarcely for the fact the snakes would be gone. Even if it was known that these snakes ate some good-natured of potentially harmful insect that would not matter to her. A 2001 study from Gallup, Inc. suggests up to 50% of Americans may possess a fear of snakes so I feel she would not be alone in this decision.We cannot determine who is right or wrong in this situation. I cant say my wife is wrong because no snake will ever have a drop of aesthetic value to her. Meanwhile, to argue against a case for preserving a snak e population to aid in eliminating a harmful insect population doesnt seem correct either. This leads cover charge to my original objection which is that there is simply too much subjectivity involved in determining aesthetic value for the idea to be relevant in decision making related to the protection of animals.